Exodus 19:1-15
Israel at Mount Sinai19 On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. 2 They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, 3 while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: 4 You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.”7 So Moses came and called the elders of the people and set before them all these words that the Lord had commanded him. 8 All the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord. 9 And the Lord said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.”
When Moses told the words of the people to the Lord, 10 the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments 11 and be ready for the third day. For on the third day the Lord will come down on Mount Sinai in the sight of all the people. 12 And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death. 13 No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” 14 So Moses went down from the mountain to the people and consecrated the people; and they washed their garments. 15 And he said to the people, “Be ready for the third day; do not go near a woman.”
So deep, so profound must be this respect for God’s holy presence that no one was even to touch the mountain. The people were to wait upon God to speak to Moses and hear the Lord’s words through the Lord’s servant.
What a needed reminder! This story makes it clear that we live in a day of pitifully shallow concepts of God. Some of today’s contemporary Christian music leaves the impression that God is our buddy—a great pal to have in a pinch. A film star once said of God, “He’s my great Big Daddy upstairs.” One pop song asks, “What if God were just a slob like us?” That is not the biblical view of God. That is a human being’s feeble attempt to make God relevant.
The Puritans, that rigorous people of old, possessed a solidly biblical concept of God. Do you know why it is so crucial for us to recover such a respectful understanding? Because a shallow view of God leads to a shallow life. Cheapen God and you cheapen life itself. Treat God superficially, and you become superficial. But hold God in profoundest respect, and it is remarkable how deep the roots of your spiritual life grow.
God is holy. Exalted. He is the only wise God, the Creator, the Maker, the sovereign Lord. He is the Master. He tells me what to do, and I have no safe option but to do it. He offers no alternative, no multiple choice. We have but one directive, and that is to do His will. We reaffirm that truth in our times with Him.
But not today. Today He’s our pal, our understanding buddy, our ever-available bellboy. No, He is not! The Lord is our God. He does not bow to our hurried pace, but in silence He waits for us to meet His demands. And once we slow down enough to meet Him, He is pleased to add incredible spiritual depth to our otherwise shallow lives.
What has been your concept of the Lord? Who is your God? Be honest, now. Does He look anything like the God of Mount Sinai?
A shallow, cheapened view of God leads to a shallow, cheap life.
— Charles R. Swindoll
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