Tuesday, June 05, 2018
Steve Schmutzer
I often tell the class that I teach each Sunday, “What God repeats, we should revere.” It’s my way of reminding all of us that we need to pay special attention to those elements of God’s Word which are divinely restated.
I’m not suggesting there’s a formula at play here – as in the more something is repeated the more important it is. After all, “born again” is only mentioned three times in the Bible (KJV), and that’s a pretty crucial concept! “Rapture” emerges only as an English derivative of an obscure Latin term, and “trinity” is never mentioned once. For that matter, “Bible” never shows up in the Bible.
This doesn’t mean that the Rapture won’t happen or that the concept of the trinity is untrue. The doctrines of the rapture and the trinity are both taught within the canon of Scripture we call the “Bible,” and the Bible remains complete and inerrant. I know of no responsible “born again” believer that has challenged the veracity of any of this.
But if God does choose to re-emphasize something in His inspired Word, I think chances are He wants us to take notice of it. At least that’s a safe bet by my way of thinking.
So why do we struggle with “trusting God” so much? Throughout the Bible we’re exhorted over and over to place our trust in God. It’s one of the most common themes in Scripture. It’s not possible to overlook this straightforward instruction apart from willful omission.
In the opposite respect, we are also warned against trusting in things apart from God – things like wealth (1 Tim. 6:17), people (Jer. 17:5), plans (Prov. 19:21), material goods (Matt. 6:19), and family and friends (Micah 7:5-6). For the independent and “DIY” types, we’re even warned against trusting in ourselves (2 Cor. 1:9). Many of these cautionary passages underscore the foolishness of placing trust in anything but God.
Point made. So why is it so hard to do the right thing?
I’ve been thinking a good deal about trusting God as of late. I don’t necessarily know why that’s the case, but it’s something God has placed on my heart for me to ponder during this season of my life. As I’ve done so, I’ve been reminded of the beautiful words of Proverbs 3:5-6 which state, “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, And He will direct your paths.”
These two verses constitute a command, not an option. They are charged with great insight, and they help us unpack the operative question as to why it’s so hard to trust God. Let’s look at some basic applications.
First, real trust is full trust. There is no such thing as partial trust. That’s like saying one is “partially pregnant.” You’re either pregnant or you’re not; there is no condition that is in-between those two points. Partial trust amounts to nothing more than mistrust.
Few of us trust God fully because we fail to know Him fully. Skepticism naturally wells up in any of us when we have exhausted our own means and we are forced to depend on something or someone we are unfamiliar with. Those situations spawn uncertainty and suspicion, and it’s no different with God. When we need to rely on an infinite God that we’ve chosen to define by finite measures, we’re going to have challenges trusting Him fully. That’s our problem – not His.
Secondly, it’s the heart that’s called into accountability here, not the mind. That’s an important distinction. A mind can accumulate a great deal of knowledge, but unless that person is properly applying that knowledge via the conduit of a heart that is yielded and obedient to God’s standards, they do not have wisdom. Because plenty of very knowledgeable people have their heart in the wrong place, it is impossible for them to fully trust God.
Therefore, the expression “all your heart” takes on special meaning here. This is our spiritual center. It’s the very hub of our emotions and desires, and there can be no reservations here. It’s not possible to ration one’s heart and fulfill this command to “trust in the Lord.” One cannot quarantine a portion of their heart from a right relationship with God and expect to discover what it means to fully trust Him. Proverbs 3:5-6 outlines an all-or-nothing proposition.
This ties directly into the next part of the passage which challenges us to get rid of our crutches. That’s a good way to think of the concept of “leaning on (our) own understanding.” If you take the crutches away from someone who needs them, they’re going to hit the floor. We depend on our crutches to hold us up, and God wants to be the one to support us that way.
Face it, we all need a crutch from time to time; a basic takeaway from these verses in Proverbs is we’re going to face the need to lean. That’s guaranteed. It’s not possible to be human in this sinful and fallen world and not need to lean – at least once in a while. The bigger query here is not when we lean, but rather on what we lean when we do.
Really – it’s who! The challenge Proverbs 3:5-6 lays out for us is our need to upgrade our crutches from all the “what’s” we have to a single “who.” Most of us have many crutches we depend on to help us get through life more than we would like to admit. There are just as many names for them, including, but not limited to: alcohol, pornography, money, tobacco, friends, prescription meds, “sick” days, pets, secret affairs, family, food, hobbies, jobs, experience, and education.
Our crutches can be good things and they can be bad things. In and of themselves, they can be vices and they can be virtues. Either way, Proverbs 3:5-6 reminds us that they all have the capacity to occupy the affections of our heart and to numb our need to fully trust God.
If we are honest with ourselves, we like our crutches. They are familiar to us. We’ve formed habits and patterns around the crutches we employ, and part of our identity is formed around the ones we choose to lean on the most. The way we lean displays our values and choices Proverbs defines as being our “own understanding.”
The toughest part of this passage for me is the next one that instructs me to consciously place God front and center in every aspect of my life. The phrase “….in all your ways acknowledge Him” is easy to say but hard to do. I’ll be candid – I’m still figuring this part out.
I do know it’s much more than offering a trite prayer before every activity I undertake or before commencing with every decision I’ve already resolved to execute. It’s much more than wrapping an artificial enthusiasm around my unknowns or prescriptively stating “I’m trusting God” through clenched teeth.
Right now, I think it has much more to do with faithful obedience in one direction. It’s staying the righteous course when self-centeredness and integrity are clashing. It’s being consciously aware that the eyes of God are on me all the time as I put one foot in front of the other along the narrow path. It’s about finding contentment with God as my portion (Ps. 119:57), and it has everything to do with nurturing the hope I have in Him (Lam. 3:24). In basically every respect, it has something to do with not having the answers I want to have. These are the principles I am settling on as I refine my understanding of what it means to “acknowledge God in all my ways.”
And finally – all this leads to God “directing (my) paths.” It’s harder for me to appreciate those translations which say He’ll “….make my paths straight.” I’ve never really seen a straight path; even the good ones meander a bit. That’s why they are “paths” and not sidewalks.
My larger takeaway here is God will be the one doing the directing and not me. It’s my full trust in Him that enables me to see the situation for what it is and to stop striving against His sovereign will. It’s seeing the bigger picture and being convinced that this moment, too, is part of eternity. Again, my obligation is to faithfully do my part and to not worry about the elements which I cannot see or comprehend and which are out of my control.
My guess is most of us are learning what it means to live out the wonderful truths of Proverbs 3:5-6. That learning process is likely to be a life-long exercise, but my prayer for all of us is that God will extend His abundant mercy and grace to us as we diligently seek to trust Him, to lean on Him, and to acknowledge Him in all our ways.
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