Messianic Prophecies and Jewish Unbelief

 

Messianic Prophecies and Jewish Unbelief                                      

 

What advantage then hath the Jew? or what profit [is there] of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God.        Romans 3:1-2; Paul of Tarsus cir A.D. 57

God chose to bring His message to the world through the Jews. As the apostle Paul so aptly stated, “to them God entrusted His oracles.” These oracles are God’s infallible authority and guide for life and revelation of His program for all of creation.    Even though God gave it to them they took it for granted and turned aside from the Holy One who had chosen them for this special appointment. He gave the Jews all the information they would need to understand His entire program. (Amos 3:7) The covenants, which He gave to the Patriarchs, demonstrate His love for them. Who else did he reveal His plan to? Who else did He give laws for sanitary, social, spiritual, health and well being to? The Jews have been set apart from the rest of humanity for God’s special purposes.

God also made national promises concerning Israel. They are: to make a great nation of his descendents; to give land from the river of Egypt to the Euphrates to his descendents forever; and to give the Abrahamic covenant to his descendents for ever. Finally, God made universal covenants to Abraham that would affect everybody on the earth; it would affect all families of the earth who would be blessed. This promise is intended to be applicable to Israel regarding the blessing and cursing effects. Parts of the covenant have already been fulfilled. For example God did bless him with wealth. His name is great and Israel is a great nation. The blessings to all have been given to all through the oracles of God they received and they brought forth the Messiah.  The promise of the land has not been fulfilled yet. His descendents are indeed in the land but in unbelief and do not yet enjoy the boundaries God set forth for them in Scripture. Why did God choose the Nation Israel to bring His oracles to the world?

Deuteronomy 7:7-9

The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye [were] the fewest of all people:

But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

Know therefore that the LORD thy God, he [is] God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;

 

The Bible makes it very clear the they were called out to be God’s elect people and did nothing on their own to receive this blessing. It is important to remember that God Loves the Jews and always keeps His promises. The God who originated all creation, which can be seen, and those things which are unseen is by His very nature unable to lie. (Titus 1:2)

The Mosaic Covenant is a conditional covenant. God said to Moses on Sinai; Now therefore, if ye will obey my voice and keep my covenant then ye shall be a peculiar treasure unto me above all people for all the earth is mine: And ye shall be unto me a kingdom of priests and an holy nation. These are the words, which thou shall speak unto the children of Israel. (Exodus 19:5-6) This covenant was given to Israel in three sections, which are comprised of 613 individual laws. They are: 1) the commandments expressing the righteous will of God; 2) The judgments concerning the social life of Israel and 3) The ordinances governing the religious life of Israel. These three elements were essential to the others and together form the Mosaic Covenant. That is, there is unity in the Mosaic Covenant’s three parts. This is known as the Law in the New Testament. In other words the entire 613 individual commandments comprise one corpus of legal writ for Israel known as “the Law.” The ordinances gave a cover for sin in anticipation of the cross. The law was given to Israel not to the church.  The Law of Moses has been rendered inoperative because of the New Covenant. (Rom 10:4) The believer in Christ has freedom from the Law of Moses.

What happened to the Jews that they could fall so far from fearing and adoring God while they promised to do all that He said at the giving of the Law on Mt Sinai? (Exodus 19:8) On Mount Sinai they experienced their collective best behavior. They were never closer to God than at that point in time. Then they sinned and turned from Him. So under the conditional character of the Mosaic Covenant they were destined to suffer the consequences of their behavior. 

Deuteronomy 29:25-27  

Then men shall say, Because they forsook the covenant of Jehovah, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt,

and went and served other gods, and worshipped them, gods that they knew not, and that he had not given unto them:

therefore the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book;

What must be remembered is that even though they turned from God and He punished them, He never forgot them or the unconditional covenant He gave Abraham.

Jeremiah 31:35-36 

Thus saith Jehovah, who giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirreth up the sea, so that the waves thereof roar; Jehovah of hosts is his name:

If these ordinances depart from before me, saith Jehovah, then the seed of Israel also shall cease from being a nation before me for ever.

David the king was given a covenant by God recorded in 1 Samuel 7:8-16. This covenant has promises to David, Israel and Solomon. When God promised, “Thy house shall be established forever before thee He was referring to his family line lasting forever”. God also said “Thy kingdom shall be established forever before thee.” This means that though it might not be apparent to exist at all times it would be restored some day. Also God promised David that Thy throne shall be established forever. Once again although it might not be operative with an ongoing kingdom it would never pass away permanently. We know that this is the earthly throne that the Messiah will occupy when He returns to earth.  This is an unconditional covenant and will be fulfilled regardless of the faithfulness of David’s descendents. Psalm 123:11 says that God will not turn back from what He as sworn to David.

The concept of the Coming of The Messiah moves through Jewish religious literature in leitmotiv fashion. It is pervasive and developed completely in all of its characteristics. Though they add much fanciful myth to their truth, there is one structural element regarding the truth in the Jewish Messianic literature that is missing. That is an organized and systematic chronology of exactly who this is and when He will appear free from the fanciful aspects presented in the Jewish writings.

We can look at all the facets of the Messiah as presented in the Jewish literature and find that they resemble a giant puzzle with all the pieces in disarray. The pieces are all present but they are out of order. It is only when we come to the New Testament (New Covenant) that God gives clarity, focus and proper chronology to all the events and aspects regarding the Messiah. This is because the Jews had the oracles first and then because of their sin He gave them to the Gentiles in order to make the Jews jealous. (Romans 11:11) In doing so God brought a spirit of slumber upon them so they could not see these things clearly. (Romans11:8) When their Messiah came the first time He was rejected from a collective national perspective. This was not true on an individual basis, for most members of the very early Church were Jews that recognized their Messiah. (John 1:41)

Ironically, the Messiah Himself delivered the coup de grâce to the Jews of this spirit of slumber, which Paul mentioned.  Jesus who claimed Messiahship wept over Jerusalem and the Jews. He held them accountable to know Him and the timing of His appearance. For their unwillingness to believe in Him on a national level He blinded them and therefore made it difficult for them to easily realize exactly who He is through their partially hardened hearts.

Luke 19:41-44

And when he was come near, he beheld the city, and wept over it,

Saying, If thou hadst known, even thou, at least in this thy day, the things [which belong] unto thy peace! but now they are hid from thine eyes.

For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation

In blinding them He did not make it permanent that they could not understand and turn to Him. He still loves them and is keeping His promises to the Patriarchs. He has just partially blinded them until the last of the Gentiles are joined to the Church. (Romans 11:25) Some Jews do turn to Him in belief. The vast majority of them will not join the Church, which is comprised of both Jews and Gentiles until they have suffered through the Tribulation.

Messianic Jewish evangelistic groups such as Jews for Jesus do not claim significant numbers of converts. In the nineteenth and early twentieth century, led by the dispensationalists many missionary groups to the Jews were founded to give the Jews the truth. Dispensationalism is presently suffering a lack of clarity in theology and mission as they muddy their realization of the truth of the theology with obscure differentiations of Dispensationalism. This is not due to those presently adhering to traditional Dispensationalism. The emphasis on so called “Progressive Dispensationalism” by previously sound seminaries only detracts them from better efforts they could put forth with the God given time they have. It seems Progressive Dispensationalism seeks to blur the distinction between the Church and Israel as the mainline denomination as well as Rome does. In which case evangelism to the Jews suffers and the Jews do too.

God gave the Jews His oracles, they turned away from Him, and He partially blinded them, which made it difficult for them to clearly see their Messiah. It is through this partial blindness or confusion that we see the subject of the Messiah scattered throughout all the Jewish literature. The puzzle is incomplete when just viewed within the Jewish writings. It must be systematically organized, codified and chronologicalized to realize the truth. This clarification is realized in the New Testament. Much like the book of Revelation, which systematically organizes all the yet unfulfilled prophecies in the Old Testament, the entire New Testament does the same for the Messianic prophecies.

The Holy Bible as it has been received in both Old and New Testaments is infallible truth. (I Kings 17:24; Psalm 119: 30, 160; John 17:17 etc.) Suffice it to say that many able minded men have written adequate apologetic material attesting to the verifiable truth of Scripture. It is not our purpose here to add to their work. That being said, by using standard evidentiary methodologies used in a court of law or forensic scientific process one can easily validate the authenticity and truth of the Bible. It simply must be noted that only Scripture out of all the religious writings are God’s Truth alone.  Other works may contain truth but they are not His chosen works to bring His message to this earth. So in future postings  we will reveal the truth the Jews received in their various non-biblical writings albeit in a scrambled manner and show how God organized these in Scripture. First, in the Old Testament in a more organized manner filtering out the fanciful and untrue aspects of the Jews writings. Then, finally in the New Testament God reveals a complete chronological, understandable, codification of Messianic advents. This is in keeping with the observable progression of revelation in Scripture.

 

Daniel E.  Woodhead

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